SOME SURAHS RECITED IN RITUAL PRAYERS

 سُورَةُ الْفَاتِحَةِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

اَلْحَمْدُ لِلّٰهِ رَبِّ الْعَالَم۪ينَۙ ﴿1﴾ اَلرَّحْمٰنِ الرَّح۪يمِۙ ﴿2﴾ مَالِكِ يَوْمِ الدّ۪ينِۜ ﴿3﴾ اِيَّاكَ نَعْبُدُ وَاِيَّاكَ نَسْتَع۪ينُۜ ﴿4﴾ اِهْدِنَا الصِّرَاطَ الْمُسْتَق۪يمَۙ ﴿5﴾ صِرَاطَ الَّذ۪ينَ اَنْعَمْتَ عَلَيْهِمْۙ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ (6)   وَلَا الضَّٓالّ۪ينَ
Fatiha
Transliteration:
 "Audhu-billahi-minash'shaytan-ir-rajim.
Bismil-la-hir'Rahman-ir'Rahim
Al-hamdu-lillahi-Rabb'il-alamin.
Ar'Rahmnanir'Rahim.Maliki- Yawm'id-Din.
Iyyaka- na'budu- wa iyyaka- nasta in.
Ihdinas- Sirat'al Mustaqim.
Siratal'ladhina-an'amta-alayhim-ghairil-maghdubi-alai-him-wa-ladh'dhal'lin."

Translation:
Fatiha, or the Opening Chapter
In the name of God, Most Gracious, Most Merciful
1-Praise be to God, The Cherisher and Sustainer of the Worlds;
2-Most Gracious, Most Merciful;
3-Master of the Day of Judgement.
4-Thee do we worship, And Thine aid we seek.
5-Show us the straight way,
6-The way of those on whom, Thou hast bestowed Thy Grace, Those whose(portion), is not wrath, and who go not astry.

سُورَةُ الْف۪يلِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

 اَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِاَصْحَابِ الْف۪يلِۜ ﴿1﴾ اَلَمْ يَجْعَلْ كَيْدَهُمْ ف۪ي تَضْل۪يلٍۙ ﴿2﴾ وَاَرْسَلَ عَلَيْهِمْ طَيْرًا اَبَاب۪يلَۙ ﴿3﴾ تَرْم۪يهِمْ بِحِجَارَةٍ مِنْ سِجّ۪يلٍۖۙ ﴿4﴾ فَجَعَلَهُمْ كَعَصْفٍ مَأْكُولٍ ( 5
Surah Al-Fil
Transliteration:
"Bismil-la-hir'Rahman-ir'Rahim
Alam-tarakayfa-fa'ala-Rabbuke-bi-ashabil-fil.Alam-yaj'al-kaydahum-fi-tadh'lil. Wa-arsala-alayhim-tayran-ababil.Tarmihim-bi-hijaratin'min'sijjil.Fa-ja'alahum- ka'as-fin'ma'kul."

Translation:
Fil, or the Elephant
In the name of God, Most Gracious, Most Merciful
1-Seest thou not how thy Lord dealt with the Companions of the Elephant?
2-Did He not make their treacherous pla go astray?
3-And He sent against them flights os birds,
4-Striking them with stones of baked clay.
5-Then did He make them like an empty field os stalks and straw,(of which the corn) has been eaten up.

سُورَةُ قُرَيْش

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

لِا۪يلَافِ قُرَيْشٍۙ ﴿1﴾ ا۪يلَافِهِمْ رِحْلَةَ الشِّتَٓاءِ وَالصَّيْفِۚ ﴿2﴾ فَلْيَعْبُدُوا رَبَّ هٰذَا الْبَيْتِۙ ﴿3﴾ اَلَّذ۪ٓي اَطْعَمَهُمْ مِنْ جُوعٍ وَاٰمَنَهُمْ مِنْ خَوْفٍ ﴿4﴾

Surah Al-Quraish
Transliteration:
"Bismil-la-hir'Rahman-ir'Rahim
Li-ilafi-quraish(in).Ilafihim-rihlatash'shita'i-was'sayf.Fal'ya'budu-Rabba-hadhal-Bayt.Alladhi- at'amahum-min'ju'in-wa-amanahum-min khawf."

Translation:
The Quraish (Custodians of the Ka'ba)
"In the name of God, Most Gracious, Most Merciful
1-For the covenants(os security and safeguard enjoyed) by the Quraish,
2-Their covenants(covering) journeys by winter and summer,
3-Let them adore the Lord of this House,
4-Who provides them with food against hunger, and with security against fear(of danger)

سُورَةُ الْمَاعُونِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

اَرَاَيْتَ الَّذ۪ي يُكَذِّبُ بِالدّ۪ينِۜ ﴿1﴾ فَذٰلِكَ الَّذ۪ي يَدُعُّ الْيَت۪يمَۙ ﴿2﴾ وَلَا يَحُضُّ عَلٰى طَعَامِ الْمِسْك۪ينِۜ ﴿3﴾ فَوَيْلٌ لِلْمُصَلّ۪ينَۙ ﴿4﴾ اَلَّذ۪ينَ هُمْ عَنْ صَلَاتِهِمْ سَاهُونَۙ ﴿5﴾ اَلَّذ۪ينَ هُمْ يُرَٓاؤُ۫نَۙ ﴿6﴾ وَيَمْنَعُونَ 
الْمَاعُونَ ﴿7﴾

Surah Al- Maun
:Transliteration
Bismil-la-hir'Rahman-ir'Rahim"
 , Ara'aytal'ladhi yukadh'dhibu-bid'Din
,Fadhali- kalladhi -yadu'ul yatim
,Wa-la- yahudh'dhu- ala -taamil miskin
,Faway'lun'lil- musallin
,Alladhi- na- hum- an' salatihim- sahun
,Alladhina- hum- yura' una
."Wa-yamna' ul- al -maun

:Translation
Ma'un or Neighbourly Needs

In the name of God, Most Gracious, Most Merciful"

?(1Seest thou one who denies the judgement (to come

  (2Then such is the (man) who repulses the orphan (with harshness

3And encourages not the feeding of the indigent

4So woe to the worshippers

5Who are neglectful of their prayers

(6Those who (want but) to be seen (of men

7But refuse (to supply) (even) neighbourly needs

سُورَةُ الْكَوْثَرِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

اِنَّٓا اَعْطَيْنَاكَ الْكَوْثَرَۜ ﴿1﴾ فَصَلِّ لِرَبِّكَ وَانْحَرْۜ ﴿2﴾ اِنَّ شَانِئَكَ هُوَ الْاَبْتَرُ ﴿3﴾

  Surah Al Kawthar or Abudance

:Transliteration

Bismil-la-hir'Rahman-ir'Rahim"

.Inna- atayna- qal' Kawthar

.Fasalli- li- rabbika -wanhar

".Inna -shani'aka- huwal- abtar

 :Translation

In the name of God, Most Gracious, Most Merciful"

.(1To thee have We granted the Fount (of Abudance

.2Therefore to thy Lord turn in prayer and sacrifice

(3For he who hateth thee, he will be cut off (from future hope

سُورَةُ الْكَافِرُونَ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ يَٓا اَيُّهَا الْكَافِرُونَۙ ﴿1﴾ لَٓا اَعْبُدُ مَا تَعْبُدُونَۙ ﴿2﴾ وَلَٓا اَنْتُمْ عَابِدُونَ مَٓا اَعْبُدُۚ ﴿3﴾ وَلَٓا اَنَا۬ عَابِدٌ مَا عَبَدْتُمْۙ ﴿4﴾ وَلَٓا اَنْتُمْ عَابِدُونَ مَٓا اَعْبُدُۜ ﴿5﴾ لَكُمْ د۪ينُكُمْ وَلِيَ د۪ينِ ﴿6﴾

Surah Al Kafirun

:Transliteration

Bismil-la-hir'Rahman-ir'Rahim"

Qul- ya- ayyuhal -kafirun

La- a' budu- ma- ta' budun

Wa- la -antum abiduna- ma- a' bud

Wa -la- ana- a' bidun -ma- a'badtum

    Wa- la- antum- a' biduna- ma- a 'bud

".Lakum- dinukum -wa- liya -din

:Translation

Kafirun or those who reject Faith

In the name of God, Most Gracious, Most Merciful"

1Say O ye that reject Faith

2I worship not that which ye worship

3Nor will ye worship that which I worship

4And I will not  worship that which ye have been wont to worship

5Nor will ye worship that which I worship

6To you be your Way and to me mine

سُورَةُ النَّصْرِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

اِذَا جَٓاءَ نَصْرُ اللّٰهِ وَالْفَتْحُۙ ﴿1﴾ وَرَاَيْتَ النَّاسَ يَدْخُلُونَ ف۪ي د۪ينِ اللّٰهِ اَفْوَاجًاۙ ﴿2﴾ فَسَبِّحْ بِحَمْدِ 
رَبِّكَ وَاسْتَغْفِرْهُۜ اِنَّهُ كَانَ تَوَّابًا ﴿3﴾

Surah Al Nasr

:Transliteration

Bismil-la-hir'Rahman-ir'Rahim"

(Idha- ja- anasr' ullahi- wal -fath (u

(Wa- raaytan' nasa -yad' khuluna- fi -dinil' lahi- afwaja (n

".Fa- sabbih- bi -hamdi -Rabbika -was 'taghfir' hu- innahu- kana- taw' waba

Translation

Nasr or Help

In the name of God, Most Gracious, Most Merciful"

,1When comes the help of God ,and victory

,2And thou dost see the people enter God's religion in crowds

(3Celebrate the praises of thy Lord, and pray for His  forgiveness: for He is oft- returning in(grace and mercy

سُورَةُ تَبَّتْ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

تَبَّتْ يَدَٓا اَب۪ي لَهَبٍ وَتَبَّۜ ﴿1﴾ مَٓا اَغْنٰى عَنْهُ مَالُهُ وَمَا كَسَبَۜ ﴿2﴾ سَيَصْلٰى نَارًا ذَاتَ لَهَبٍۚ ﴿3﴾ وَامْرَاَتُهُۜ حَمَّالَةَ الْحَطَبِۚ ﴿4﴾ ف۪ي ج۪يدِهَا حَبْلٌ مِنْ مَسَدٍ ﴿5﴾

Surah Abu Lahab

:Transliteration

.Bismil-la-hir'Rahman-ir'Rahim"

.Tabbat -yada- abi- lahabin' watab

.Ma -aghna- anhu- maluhu- wama- kasab

.Sa -yas- la- naran' dhata- lahab

.Wamra' atuhu- ham' mal -at -al- hatab

Fi- ji -diha- hablun' min' masad

:Translation

Lahab or the Father of Flame

.In the name of God, Most Gracious, Most Merciful"

!1Perish the hands of the father of flame! Perish he

!2Not profit to him from all his wealth, and all his gains

!3Burnt soon will he be in a fire of blazing flame

 !-4His wife shall carry The (crackling) wood- as fuel

!5A twisted rope of palm- leaf fibre round her (own) neck

سُورَةُ الْاِخْلَاصِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ هُوَ اللّٰهُ اَحَدٌۚ ﴿1﴾ اَللّٰهُ الصَّمَدُۚ ﴿2﴾ لَمْ يَلِدْ وَلَمْ يُولَدْۙ ﴿3﴾ وَلَمْ يَكُنْ لَهُ كُفُوًا اَحَدٌ ﴿4﴾

Surah Al- Ikhlas
Transiteration
.Bismil-la-hir'Rahman-ir'Rahim"
Qul- hu' w' Allahu- Ahad
Allahus- Samad
Lam -yalid -wa- lam -yulad
".Wa- lam -yakun' lahu- kufuwan- Ahad

Translation
Ikhlas or Purity of Faith
.In the name of God, Most Gracious, Most Merciful
;1Say: He is God, The One and Only
;2God, the Eternal, Absolute
;3He begetteth not ,Nor is He begotten
.4And there is none like unto Him

سُورَةُ الْفَلَقِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ اَعُوذُ بِرَبِّ الْفَلَقِۙ ﴿1﴾ مِنْ شَرِّ مَا خَلَقَۙ ﴿2﴾ وَمِنْ شَرِّ غَاسِقٍ اِذَا وَقَبَۙ ﴿3﴾ وَمِنْ شَرِّ 
النَّفَّاثَاتِ فِي الْعُقَدِۙ ﴿4﴾ وَمِنْ شَرِّ حَاسِدٍ اِذَا حَسَدَ ﴿5﴾

Surah Al -Falaq

Transliteration

.Bismil-la-hir'Rahman-ir'Rahim"

.Qul- audhu- bi Rabbil -Falaq

.Min' sharri -ma-khalaq

.Wa- min' sharri- ghasiqin- idha- waqab

.(Wa- min' sharrin- naffa- thati -fil- u 'qad( i

".Wa- min'shar'ri- hasidin- idha- hasad

Translation

Al Falaq or The Dawn

.In the name of God, Most Gracious, Most Merciful

,1Say: I seek refuge with the Lord of the Dawn

;2From the mischief of created things

;3From the mischief of darkness as it overspreads

;4From the mischief of those who practise secret arts

.5And from the mischief of the envious one as he practises envy

سُورَةُ النَّاسِ

بِسْمِ اللهِ الرَّحْمَنِ الرَّحِيمِ

قُلْ اَعُوذُ بِرَبِّ النَّاسِۙ ﴿1﴾ مَلِكِ النَّاسِۙ ﴿2﴾ اِلٰهِ النَّاسِۙ ﴿3﴾ مِنْ شَرِّ الْوَسْوَاسِ الْخَنَّاسِۙ ﴿4﴾ اَلَّذ۪ي يُوَسْوِسُ ف۪ي صُدُورِ النَّاسِۙ ﴿5﴾ مِنَ الْجِنَّةِ وَالنَّاسِ ﴿6﴾

Surah Al- Nas

Transliteration

Bismil-la-hir'Rahman-ir'Rahim"

,Qul -audhu- bi- Rabb' in- Nas

,Maliki'in- Nas

,Ilahin- Nas

,Min' shar'ril- was -wa' sil -khan'nas

,Alladhi- yuwas- wi -su- fi- sudurin'nas

".Min- al -jin'nati- wan' nas

Translation

Nas or Mankind

.In the name of God, Most Gracious, Most Merciful

,1Say: I seek refuge with the Lord and Cherisher of mankind

,2The King (or Ruler) of mankind

,3The God (or Judge) of mankind

,(4From the mischief of the whisperer (of evil), who withdraws (after his whisper

,5The same) who whispers into the hearts of mankind

.6Among jinns and among mankind

Belief in AL-QADAR and AL-QADHAH

The sixth condition of true faith is to believe in divine providence(al-Qadar.).
It is necessary  to explain the nature of the free will of a man (al-iradah al juz'iyyah), for without this initial explanation it is sometimes hard to understand the issues of Al-Qadar and Al Qadhah.

 AL-IRADAH AL-JUZ'IYYAH
Al-Iradah al-juz'iyyah is the limited will of authority and wish given to a human being by Allah, the Most Great. However, this limited will power is of great significance, For, if one uses his free will for a good deed, Allah the Most High, creates that worthwhile action. On the other hand, if one makes use of his will power for a bad deed , Allah, the Most High, brings into existence that evil action.For this reason, one enters either heaven or hell according to his or her own free will. Yes, the Creator is solely Allah, the Most High.If Allah wishes not and if He creates not, nothing comes into existence and nothing occurs. A human being is only the one who wishes and works, while Allah the Most Great is the One Who creates.
Al-Iradah al juz'iyyah bears a resemblance to the streeing wheel of an automobile goes in whichever direction the the steering wheel is turned.That is why, one who rebels against the divine orders of Allah the Most Great is by no means in a position to escape liability for the sin by saying "What could I do when Allah had so wished and created....", Yes, Allah had so  wished, but He also had wished for His Slave to obediently use his free will and effort.As a matter of fact, if such a free will didn't exist (i.e  a will of preference), then ALLAH, the Most High, wouldn't have need to give to His slaves the occasion of a final examination, for He would then have forced His slaves to commit either good or evil deeds without their free will. To the contrary, ALLAH, the Most High, is far from ever forcing His Slaves to commit a sin without the involvement of their free will and then punishing them for it.
Some say: "The souls of some prostrated before ALLAH, the Most Great, in pre-existence while those of others did not. It is those whose souls had not prostrated at the time who die as unbelievers(qafirs)." Never by any means can this be true. This baseless allegation in fact shakes foundation os faith(al-iman). In pre-existence there was no opportunity for objection. That was a time when each and every soul willingly prostrated to their creator, when ALLAH the Lord summoned the souls to test their faith with the divine question: "Alastu bi Rabbikum?" (Am I not your Lord? ), to which all the souls unanimously replied:"Bala!" (Yes, O lord! You are our Lord!) thus declaring their allegiance.
Beyond this, some other mistaken thinkers say: "Whatever you do, ALLAH gives divine guidance (al-Hidayah) to whomever he wishes and he gives corruption(al-Dalalah) to whomever he wishes ". This claim is wrong and unjustified as well.Most misinterpret and incorrectly explain the ayah regarding this matter. My teacher and Master (Ustadh), Suleyman Hilmi Tunahan Efendi (May ALLAH be pleased with him) has interpreted and explained the ayah related to this issue as follows: "ALLAH  , the Most Great, bestows divine guidance (al-Hidayah) to those who ask for al-Hidayah and He gives corruption (al-Dalalah) to those who demand al-Dalalah."

FEMALE PERFORMANCE of a RITUAL PRAYER

FEMALE PERFORMANCE of a RITUAL PRAYER

Al-Takbir: One fixes the eyes on the place where the head will rest in prostration, with the hands at the level of  the chest so that the finger-tips do not go above the level of the shoulders.

Al-Qiyam: One fixes the eyes on the place of prostration, with the hands placed over the chest and with the right hand over the left one

Al-Ruku:The eyes are fixed up on the ends of the toes.The head and the back are not on the same level, the head being at a higher level. The joined fingers are put lightly over the knees.

Al-Sajdah:The forehead and the nose touch the floor.The head is between the two hands, the fingers facing the Holy Kaaba. The elbows touch the ground and touch the abdomen with the thighs also joined to the abdomen.

Al-Qa'da: The eyes look at the thighs up on which are placed the hands, with the fingers relaxed.Both the feet protrude out on the right side, the sitting position being on the ground, not on the left foot.

Salam to the Right: The hands are put on the thighs , with the fingers a tease. Both the feet are brought out on the right.The head is turned to the right with the eyes looking at the shoulder.

Salam to the Left:The hands are placed on the tighs, with  the fingers being relaxed.Both of the feet are brought out on the right. The head is turned to the left with the eyes looking at the left shoulder.

Supplication (Al-Dua): The hands are joined, with the ends of the fingers being at the level of the shoulders.The palms are open and bent towards the face.The thumb is not joined to the other fingers.

Belief in the Day of Judgement

Belief in the Day of Judgement(Al-Yawm Al-Akhir)
The fifth essential condition of faith (al-iman) is to believe in the Day of Judgement.In other wordsi it şs to believe in the blowing of the trumpet, in the raising of the dead from their graves, in the handing to everyone of his/her Book of Deeds ,in the assembling on the plain of the Final Judgement, in the questioning and in the weighing on the scale(balance) of the deeds done in the previous life in the world , in the intercession(al-Shafa'ah) , in the bridge (al-Sirat), in the fountain (al-Kawthar), in paradis(al-Cannah), in hell (al-Cahannam), and in other issues regarding life in the hereafter.
The Hereafter (al-Akhirah) is the endless  life after this temporary worldly life, Allah the Most Great has created this world and the whole creation for a limited period of time.With the first blowing of the trumpet by Raphael(Israfil, a.s.), Doomsday will suddenly begin, the whole of living creation will die, and our world along with the whole universe will be shattered. With the second blowing of the trumpet, the whole of creation will be brought back to life by Allah , the Almighty, and wil be assembled on the vast plain of the Final Judgement. There , the whole of the creation  will be questioned individually about his/her worldly deeds. At the end of the Final Judgement the good shall be stationed in Paradise and the evil in Hell.One who desbelieves in the Hereafter is considered to disbelieve in Allah the Unique One and in His Prophet (s.a.s.).

Belief in the Prophets

Faith in the Prophets
The fourth essential condition of faith (al-iman) is to believe in the Prophets(a.s.). The Prophets were individual of exceptionally hgh character who were chsen by Allah, the Most High,to receive and then to communicate His commands,ordinances, prohibitions, and good tidings to His Servants.The prophets were emissaries from Allah, the Most Great, chosen to turn man away from errors like associating partner with Allah,the Most High , or  worshipping idols and to guide true believers to happiness both in this world and the Hereafter.As the intelligence of man is insufficient by itself to find the right way to salvation,Allah, the Most High, sent Prophets for the purpose of assisting His servants in their search.The Prophets were supported by Allah,The Most High,with miracles in which many extraordinary phenomena, the like of which had never been deemed impossible, were easily performed through the divine grace and permission of Allah, the Most High.
The first man and the first Prophet was Adam(a.s.).

Belief in His Books

Belief in His BOOKS
The third article of faith (al-iman) is to believe in the holy scriptures.Allah the most Great from time to time revealed to creation through His Prophets(a.s.) the holy books.Thus ,He could communicate to mankind His wishes, His commands, His prohibitions and in general His divine wisdom.These holy scriptures are collectively referred to as the divine books.
The total number of the divine books(al-Kutub) and smaller collections of pages(al-Suhuf) that were revealed to Prophets (a.s.) by means of Gabriel (a.s.) is one hundred and four.

THE PAGES(AL-SUHUF)
There are 100 pages.They are as follows:
a) Ten Pages to Adam (a.s.)
b) Fifty Pages to Seth (Shith a.s.)
c)Thirty pages to Enoch (Idris a.s.)
d)Ten Pages to Abraham (Ibrahim a.s.)

THE BOOKS(AL-KUTUB)
The holy scriptures, each shown together with the Prophet who receive it, are listed in order of revelation as follows:
1-The Torah (Taurat) to Moses(Musa a.s.)
2-The Psalms (Zaboor) to David (Dawood a.s.)
3-The Gospel (Injil) to Jesus Christ (Isa a.s.)
4-The Noble Qur'an to Muhammad (s.a.s.) the last Prophet. With the Glorious Qur'an the obligation of following the orders of the first three books was canceled.The Noble Qur'an is composed of 6666 verses(ayahs) divided into 114 chapters(surahs)

Belief in the ANGELS

Belief in the ANGELS

The second article of faith(al-iman ) is to believe in the angels, who have been made from light. The angels are gentle, spirutual beings that can take any form they wish.They are neither male or female nor do disobey  Allah the Most High in carrying out His orders.They do not need to eat or drink and they do not get tired. Some angels are charged with tasks in the heavens, some with tasks on the earth and some with tasks at the divine throne(Al-Arsh).Only Allah the Most High knows the number of angels. Four high-ranking angels(the archangels) are like the prophets of the angels.

THE FOUR ARCHANGELS
1-Gabriel(Jibrail a.s.):He was charged with the responsibility of communicating the revelations of the Holy Scriptures of Allah the Most High to the Prophets.

2-Michael(Mikail a.s.): He is charged with the formation of the some natural phenomena such as the wind, the rain, the snow, and the growth of vegetation.

3-Raphael (Israfil a.s.): He has been charged with the task of blowing the trumpet (al-Thur) on Doomsday (al-Qiyamah) and again for the resurrection of humanity.

4-Azrael (Azrail a.s.): He is charged with the task of taking the souls at the time of death.

Articles of Faith- 1- Belief in ALLAH

Belief in ALLAH
The first of the six articles of faith is to believe in ALLAH the Most Great, to believe alsothat his divine being possesses all the divine attributes each respectively in its perfect and unique form and furthmore that His divine being is free from all defects.
The Divine Attributes of Allah the Most High are classified in two groups: Divine Attributes of the Being of Allah(al-sifat al-Dhatiyyah), and the Immutable Attributes of the Divine Essence of Allah (al-Sifat al- Thubutiyyah)

AL-SIFAT AL-DHATIYYAH

 They are six. They are as follows.

1-Al-Wujud: He is the Existing one,
2-Al-Qidam:He is the Pre-Eternal one,
3-Al-Baqah: He is the Everlasting one,
4-Al-Wahdaniyyah: He is the Unique one,
5-Al-Mukhtalatun lil Khawadith: He is Unlike the Created,
6-Al-Qiyam bi'nafsihi: He is the Self-Existing one.

AL-SIFAT AL THUBUTIYYAH

 They are 8.They are as follows

1-Al-Hayat: He is the Living and Resurrecting one,
2-Al-Ilm: He is the All-Knowing one: Allah the Most High knows everything to such an extent that He even knows the secret intentions of the heart,
3-Al-Sami:He is the All-Hearing one: Allah hears everything
4-Al-Baseer:He is the All-Seeing one: Allah can see a black ant crawling on a black rock in the dark of night and can hear the sound of its moving limbs.
5-Al-Iradhah: He has absolute will;  Allah has the quality of Divine Determination so that He does whatever He wishes and in whatever manner He wishes,
6-Al-Qudrah:He is the Omnipotent, The Almighty one, and He has power over all things,
7-Al-Qalam: His mannere of speech is unique to him; Allah the Most High speaks without need of letters or sounds,
8-Al-Taqwin: He is the Creator from nothing of all the things and beings.

ARTICLES of FAITH

ARTICLES of FAITH

1-To believe in ALLAH, the most High
2-To believe in His Angels.
3-To believe in His Books.
4-To believe in His Prophets.
5-To believe in the Day of  Judgement.
6-To believe in divine predestination;  namely that both good and evil are from Allah and that we shall have a life after death.
One who does not accept any one of the above mentioned articles of faith is regarded as having denied them all. For instance, one who has accepted the first five articles but has rejected belief in life after death, cannot be considered to be a Muslim.

The Faith (Al-Iman)

Faith means to accept sincerely all the beliefs and orders thatMohammad(s.a.s.) commununicated to us as had been revealed to him by Allah the Mostt Great. Al-Iman is born of the confirmation of this process in life.However, it is necessary to recite the profession of faith(al-kalimah al-shahadah) with the tongue and to believe it in the heart,both during this earthly life and at the time of death in order to be regarded as a Muslim.
Ash-hadu an-la ilaha ill-Allahu wa ash-hadu anna Muhammadan Abdu-hu wa Rasuluhu. I bear witness that there is no God but Allah and I bear witness that Muhammad is his Servant and Messenger.
The principles of faith(Al-iman) are six.The Arabic text stating the principles


آمَنْتُ بِاللهِ وَ مَلاَئِكَتِهِ وَ كُتُبِهِ وَ رُسُلِهِ وَالْيَوْمِ الآخِرِ وَبِالْقَدَرِ خَيْرِهِ وَ شَرِّهِ مِنَ اللهُ تَعَالَى وَالْبَعْثُ بَعْدَ الْمَوْتِ حَقّ ٌ اَشْهَدُ اَنْ لآ اِلَهَ اِلاَ للهُ وَ اَشْهَدُ اَنَّ مُحَمَّداً عَبْدُهُ وَ رَسُولُهُ


Its transcription in Latin letters(roughly approximating its sound)
"Amantu Billahi wa Malaa'ikatihi wa Kutubihi wa Rusulihi wa'l yawmil Akhiri wa bil'Qadari wa shar!rihi min'Allahi Ta'alawa'l ba'thu ba'dal mawti, Hak'kun ash'hadu an-la-ilaha İllalah wa ash'adu anna Muhammadan Abduhu wa Rasuluhu."

Translation:
I believe in Allah,the most high, in his ANGELS ,in his BOOKS, in his PROPHETS, in the day of JUDGEMENT, in divine predestination and in fact that both good and evil occur through the will of ALLAH, the Supreme Being and that there will be life after death. I testify that Muhammad(s.a.s) is His servant and messenger.

Aim of the blog

In this age of materialism, it is a reality that nearly all human beings live and grow up in a spiritually deficient enviorenment.The aim of this blog is to aim to reach the man who is interested in knowing his Lord muslim and non-muslim all over the world.

The best knowledge for the man to acquire is find the truth and know his Creator.There is only one God who is Sustainer, Cherisher and Master of the Day of Judgement- namely ALLAH, the Almighty.True success depends on whether man can find the truth or not.If he finds the truth can he accept it? If he accepts it can he live it and obey the commandments of ALLAH. That’s why he has to study the commandments of ALLAH.

This blog deals with the commandments of ALLAH.It is a useful knowledge both for muslims and non muslims those who wants to live by the commandments of ALLAH.

All praises are due to ALLAH.Thanks ALLAH that we are believers, our religion and our book is the Holy Qu’ran and our prophet is Muhammad S.A.W

Every born child is born as amuslim free from sins.We hope to live and die in the state of Islam.